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This site was not developed with the intention of drawing a large number of visitors using trivial methods and shallowness. There is rejoicing among the angels when even one sinner repents and believes in Jesus Christ. (Luke 15:10) If, for as long as this site exists, just one sinner is led to repentance and belief in Christ with the aid of the material presented here, the purpose of this site has been served.

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      "Ignorance is Bliss" According to Ignorant People.
      (C.H. Spurgeon)

      Sunday, December 9, 2007


      I shall come now to a third class of men. These are people not particularly addicted to gaiety, nor especially given to infidel notions; but they are a sort of folk who are careless, and determined to let well alone. Their motto is, "Let tomorrow take care for the things of itself; let us live while we live; let us eat and drink, for to-morrow we die." If their conscience cries out at all, they bid it lie still. When the minister disturbs them, instead of listening to what he says, and so being brought into a state of real peace, they cry, "Hush! be quiet! there is time enough yet; I will not disturb myself with these childish fears: be still, sir, and lie down." Ah! and you have been doing this for years, have you? Whenever you have heard an earnest powerful sermon, you have gone home and labored to get rid of it. A tear has stolen down your cheek now and then, and you have despised yourself for it. "Oh!" you say, "it is not manly for me to think of these things." There have been a few twitches at times which you could not help, but the moment after you have your heart like a flint, impenetrably hard and stony. Well sir, I will give you a picture of yourself. There is a foolish farmer yonder in his house. It is the dead of night: the burglars are breaking in—men who will neither spare his life nor his treasure. There is a dog down below chained in the yard, it barks and barks, and howls again. "I cannot be quiet," says the farmer, "my dog makes too much noise." Another howl, and yet another yell. He creeps out of bed, gets his loaded gun, opens the window, fires it, and kills the dog. "Ah! it is all right now," he mutters; he goes to bed, lies down, and quietly rests. "No hurt will come," he says, "now; for I have made that dog quiet. Ah! but would that he could have listened to the warning of the faithful creature. Ere long he shall feel the knife, and rue his fatal folly. So you, when God is warning you—when your faithful conscience is doing its best to save you—you try to kill your only friend, while Satan and Sin are stealing up to the bedside of your slothfulness, and are ready to destroy your soul for ever and ever. What should we think of the sailor at sea who should seek to kill all the stormy petrels, that there might be an end to all storms? Would you not say, "Poor foolish man! why those birds are sent by a kind providence to warn him of the tempest. Why needs he injure them? They cause not the tumult; it is the raging sea." So it is not your conscience that is guilty of the disturbance in your heart, it is your sin, and your conscience, acting true to its character, as God's index in your soul, tells you that all is wrong. Would that ye would arise, and take the warning, and fly to Jesus while the hour of mercy lasts.



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